5 Ascot Avenue, Remuera  (09) 929 4670

St Aidan’s History

Saint Aidan of Lindisfarne

Saint Aidan

A statue of Saint Aidan at Lindisfarne in Northumberland

So who was Saint Aidan?

Saint Aidan is the patron saint of the Saint Aidan’s Church in Remuera, Auckland. Each year we celebrate St Aidan’s day in August as near as possible to the actual date of his death, which is 31 August.

Aidan, our patron saint, was an Irish monk from Iona who went to Northumbria in Northern England in the year 635 in response to the invitation of King Oswald, (who had become a Christian during exile in lona), and had regained the throne of Northumbria from Mercian invaders. He looked to lona for help in the work of conversion: first a severe monk was sent, who soon returned complaining that the Saxons were uncivilized and unteachable; he was replaced by Aidan, who enjoyed a reputation for discretion and prudence. Oswald gave him the island of Lindisfarne, close to the royal palace of Bamburgh. Aidan made his headquarters on the island and was appointed Bishop of Lindisfarne, where he founded the monastery and began his outreach.

The picture below is part of the ruins of the monastery on Lindisfarne (Holy Island) in Northumberland

 Aidan founded churches and monasteries, liberated Anglo-Saxon slave-boys and educated them for the Church, and encouraged monastic practices among the laity, such as fasting and meditation on the Scriptures. He himself lived in poverty and detachment, which enabled him to reprove the wealthy and powerful when necessary. Aidan’s gentleness, Celtic asceticism, and concern for the poor drew people to Christ. By his own example, he taught the value of prayer, the need to meditate on the scriptures, and the value of education. Aidan’s life provides us with a wonderful example of devotion to God and a passion for sharing the good news with others in word and deed.

As we gather each year on Saint Aidan’s Day, we celebrate and we give thanks for all those who have gone before us at Saint Aidan’s in Remuera and celebrate the community we now enjoy. We take inspiration from our patron saint and would do well to follow the example of his life’s work as we look to the future of God’s mission and ministry in and from this church.

A Celtic Cross at Lindisfarne

A Celtic Cross at Lindisfarne

Lindisfarne (Holy Island)

Lindisfarne Priory is on the Lindisfarne Island (now referred to as Holy Island) off the east coast of Northumberland which can only be driven to at low tide. It is claimed to be one of the holiest Anglo-Saxon sites in Britain. The remains of the monastery are still there and several members of our congregation have been there. There is a lovely village there with a museum, and where one can shop and dine. On the island, there is a Catholic church that bears the name Saint Aidan. On the mainland in Bamburgh, there is an Anglican Saint Aidan church. This church is built on the site of Aidan’s original church in Bamburgh. Only a beam survives the original church, and it is in fact, the beam Aidan was leaning against when he died. Aidan was buried at Lindisfarne in the cemetery. Later his bones were translated into the church. Some of these were removed to Ireland by Colman, bishop of Lindisfarne when he retired to Ireland after the Synod of Whitby.

The picture to the right is Saint Aidan Anglican Church in Bamburgh, Northumberland, built on the site of the original church where Saint Aidan died.

Visions and Values

In the fullness of our relationship with God, we are a community of:

Worship – celebrating God’s love;
Caring – being God’s love for one another;
Mission – taking God’s love into the world.

To make our vision reality, we seek to:
Be a community where we all find mutual support and reinvigoration that enables us to live with a heart and mind open to the world.
Help people recognise their spiritual gifts, which they use to serve and express the love of God in the parish and the wider world.

Our Values

As a community of faith we understanding that life for many is hectic and work can be all-absorbing and so we seek to offer nourishment for the journey as we gather in worship.

We value the variety in our worship, which has an intergenerational focus.
We value quality teaching that helps us know God and connects with our everyday living.
We encourage our community to pray for each other and through prayer touch the world.
We affirm that the primary place for expressing our life as a Christian is in the home and wider community.
We seek to develop our parish mission through Vision Groups, through which we invite all parishioners to contribute according to their gifts and interests.
We support mission agencies and communities beyond our parish, in the wider Anglican Church and beyond, such as the Auckland Anglican City Mission, the Anglican Trust for Women and Children, CMS, Habitat for Humanity, as well as a variety of special appeals for local and international mission projects.

Special Projects

Stained glass windows shed new light….

 The St Aidan’s community has been so blessed to have had some wonderful families contribute to the completion of the stained glass windows for the church. Thanks to those families, and the following is a description from Gillian Reid of the works being donated…

 The Nolan windows

These beautiful stained glass windows are a blessing in memory of Terence and Joyce Nolan, and were commissioned and donated by their children Derek and Peter Nolan and Cherry Fowler, and by Terence’s sister Barbara Nolan.  They were designed and constructed by Glassworks, in close collaboration with Derek, Peter, Cherry, and Barbara.

When the Nolan family decided to commemorate the lives of Terence and Joyce, they were asked to identify Terence and Joyce’s most defining values and characteristics, so they might be represented in these windows. Both Terence and Joyce’s lives were epitomised by service to this country and to this parish; by their deep love of God, of each other and of those around them; and by their support of family, both their own and the wider family of the church. They were committed to New Zealand and especially loved our countryside and all of the elements appearing in the new windows. Visual images that encapsulated and expressed the Nolan’s lives, while complementing the central Baptism window, and incorporating earth, air, and water, have been woven together with narrative and symbolic components. Inscribed into the three windows are the keystones of Terence and Joyce’s life – Family, Service, and Love. The majestic kauri in the left hand window, so crucial to the early colonial economy, represents the tree of life and pillar of strength. It is beloved by all New Zealanders as quintessentially kiwi. Its roots and branches embrace earth and heaven. The wood pigeons are our kiwi doves of peace. The unfurling koru, in the second window, simple though it may appear, expresses New Zealand, the Holy Trinity, the three Nolan siblings, and the unending circle of life. It is familiar to us as a symbol of new life, and reflects the new life Terence and Joyce sought when they came to New Zealand and St Aidan’s in April 1946. Above it flies the petrel – “St Peter’s bird” – which flies above the oceans, carrying its call from shore to shore. Above these two windows shines Matariki – the constellation also known as the Seven Sisters – whose appearance on the horizon marks the turning of a new year, planting of new crops, and again, new beginnings for life.

In the tall, right hand window we see the Pohutakawa, Joyce’s favourite tree, the Christmas blossoming so entwined with family holidays and so unlike her original white Christmases in England. The Marsden Cross symbolises the Pakeha beginnings of this nation, the planting of the Gospel seed in this land, Terence’s distinguished military service in WWII, and Terence and Joyce’s deep love of God. Hovering above the Marsden Cross are the night skies of the Southern Cross, a reminder of God’s care for this land and its people. The water elements depicted here connecting these three new windows with the central baptismal window, represent the holy water, the river of life, and the seas that surround us in these Pacific islands. All these images bring together the important components of Terence and Joyce’s lives; their family, their service to New Zealand and this Parish, and the deep Christian love and faith they always carried with them.

The Barrett and Glenie Windows

The designs fort the final two pairs of stained glass windows have been completed and approved by the two families donating these wonderful additions to our church. While each pair is a separate gift, the families have worked together to bring some synergy to parts of the designs, as the windows will be sited next to one another. There are some elements which are intended to work together so that the overall result sits well in the whole wall. Firstly, in each pair of windows, the people depicted, are facing one another. Secondly, the stylised flower motifs in all four windows will be Pohutakawa blossoms, creating a New Zealand link across them. The Barrett windows depict the two Gospellers we don’t yet have in our collection – St Mark and St Matthew. While traditional in design, they have a New Zealand context association with the flowers in the top sections. The Glenie windows are more specifically New Zealand in their subjects and symbols, a clear and stated desire of the Glenie family, and agreed by Vestry at the beginning of this design discussion. The choice of females as the images was intended to provide some balance to the large number of male images in our other windows and continues the stories of first martyrs, young disciples, and teachers of the faith in the windows opposite. These two figures facing each other, imply a relationship such as that of teacher and pupil – particularly appropriate as Sarah Selwyn taught children for much of her time in New Zealand.

St Mark and St Matthew

St Mark

The symbol of St Mark is a traditional view, and he is carrying a cross to recognise his renown as a preacher.  Below him is a winged lion, as with the other symbols of the gospellers (lion, ox, eagle and man – all with wings). These are usually taken as an apocalyptic reference back to Ezekiel’s vision of the creatures around the throne of God, each representing one of the evangelists.

St Matthew

Again, the symbol of St Matthew is a traditional one, and he is holding a copy of the first English translation of his Gospel.
Below him is an image of an Angel, reflecting both the traditional belief that an Angel was his guide for writing the Gospel, and also providing the fourth creature reference to the Ezekiel vision, completing the traditional symbolism of the Gospellers. The tiled floor beneath both Gospellers not only reflects a traditional tiled floor that would have been common at the time they lived, but also links across to the geometric Maori designs in the other two windows.

Tarore and Sarah Selwyn

Tarore

The choice of Tarore as one of the subjects for these windows is intended to identify an important incident in the process of God bringing about His purpose of spreading the word of Christ among the Maori tribes of New Zealand. Tarore was a young Maori girl, converted to Christianity, who always carried a copy of the Gospel of Luke, in Maori, with her. She was killed by a warrior from another tribe during a raid, and her Gospel was stolen from her body by the killer. Her father refused to seek revenge (utu) for her death. Her killer was transformed, became a Christian through the effect of the Gospel he had stolen, and an evangelist for the furthering of Christianity among his people. Thus, Tarore could be considered the first Christian martyr in New Zealand. The three lizards at the top of the window can be seen as symbolic connection to the Trinity, as well as symbols of forest (Tarore came from a tribe of forest dwellers), and of Maori. The flower image is more open and unformed than that in the Sarah Selwyn window, reflecting the youth and unformed nature of Tarore herself. It also has lends to similar images Maori painted on the rafters in early Marae buildings, around the time of the development of Christianity in New Zealand. Tarore herself is taken from a very old photo of a young Maori girl. The final glass image will look less anxious and more calmly reflective. She is holding a copy of the Gospel of Luke in Maori. The words around her head are the Maori of ‘Peace be with you’, depicted in English on the Sarah Selwyn window. Below her is a representation of the tree of life – the Joshua tree – the ladder to Heaven, also linked to early Christianity in New Zealand.

Sarah Selwyn

The dove in the top panel is a symbol of love, peace and spirituality. The stylised flower is more formal/symmetrical than the Tarore one, reflecting the more structured nature of her European source. The image used here is taken from a painting of Sarah Selwyn in her later years. Her dress will be purple, not black, a colour that widows wore as well as black or grey, and better for the glass light effect on the window. As well as looking towards Tarore, Sarah Selwyn is also facing towards the Bishop Selwyn window diagonally across from her, in the Sanctuary. The words around her head are the English version of the Maori ones around Tarore.  Below Sarah Selwyn is the familiar Maori symbol of the three baskets, representing knowledge, ritual memory and prayer, and self awareness; all characteristics which can be associated with Sarah Selwyn, plus a link to the Maori context she was involved in for so much of her life. The fact there are three is also associated with the Trinity, as are the three lizards in the Tarore window. Gillian Reid

A booklet describing the stories behind the stained glass windows in the church is available through the office for a $5 donation.  There are also a few copies that you are welcome to borrow (it is designed to be read while you make your way around the church looking at the detail of each window) and then return before you leave.

St Aidan’s – Lych Gate Refurbishment Project

This project started in March 2008 with the seemly simple task of replacing the stolen gates from the Lych gate structure.  However on closer inspection of the structure the poor condition was highlighted with rotten timber at the base on the structure, broken tiles, and graffiti.  The structure had been neglected for some time.  It was then decided that some much needed maintenance was required.  It soon become apparent that the $10,000 Lych gate fund and insurance for the gates was not going to cover all the costs involved in repairing the structure.  As a listed Heritage Structure we required Auckland City Council approval for the repair work and were eligible for a Cultural Heritage Grant.  We applied to Auckland City Council for a heritage grant and received $8,000 towards the cost of the repairs.  The final project cost was $34,300.             

 

Before and after: The old Lych Gate complete with missing gates, faded and graffitied wood work and decaying roof ; and below, the recently restored Lych Gates looking very sharp, with repaired and cleaned roof, restained and restored wood work and brand new gates.

St Aidan’s Vicars

CLERGY

Vicars

Parish of St Mark

HW St Hill 1851-1856
GTB Kingdon 1856-1859
Dr John Kinder 1860-1863

EH Heywood 1863-71
Lonsdale Pritt 1872-85
Isaac Richards 1886-95
W Beatty 1895-1923

Parish of St Mark: Assistant clergy


WM Du Rieu 1884-85
HDA Major 1895-99
AF Smith 1899-1901
S Ingle 1901
CA Tisdall 1902-04
HL Snow 1904-06
JA Kempthorne 1903-07
A Fowler 1906-12 (became first Vicar of St Aidan’s)
WE Connolly 1907-12 
(Resident priest at St George’s 1912-24)


Parish of St Aidan: Vicars 

A Fowler 1912-19
F G Harvie – Locum 1914-15
J Wilkinson 1919-25
F G Evans – Locum 1920
HA Coleman 1925-30
H V Salmon – Priest in Charge 1920
RL Connolly 1931-49
W C Wood – Priest in Charge 1949-50
PE James 1950-51
ACF Charles 1951-60
LO’S Beere 1960-69
R E Talbot – Priest in Charge 1969 
TR Everall 1969-89
R L Bast – Priest in Charge 1981 
HJ Smith 1989-98
S B Brooker Priest Associate 1993-94
J H Kempster – Priest in Charge 1998 

MR Smart 1998-2004
J Kelly-Moore – Priest in Charge 2004 
J Kelly-Moore 2004-10
B Jenkins – Priest in Charge 2010-11
D Woods 2011-2016
G Ashworth 2017 –

Parish of St Aidan: Curates (Assistant Clergy)


AV Venables 1929-31
HJ Steele 1935-38
FL Allen 1941-44
WJ Hughes 1944-48
CL Wright 1951-53
DA Braddock  1953-56
BJ Stych 1956-59
CL Cullen 1956-60
JSG Cameron 1958-59
JA Powell 1959-62

B Underwood 1961-1962
WP Naera 1962-65
JK Coulson 1966-67
RE Talbot 1967-71
M Drysdale 1968-70
MD McLean 1971-73
CRS Brittenden 1972-75
JJ Shaw 1973-74*
JA Cullen 1975-78
RE Mortimore 1975-78
JP McFerran 1976-78*
CD Ruge 1976-79
MA Marsh 1978-83*
KN Hall 1979-81
J Terrell 1980-*
P Appleby 1981-84
CL Cullen 1984-93
WL Blyth 1992-2006 *
JH Kempster 1995-99
BB Owen 1996-2006*
GM Hicks 1998-99
J Kelly-Moore 2000-2004
LP Nguyen 2003-08
J Rhodes 2008
C Harris 2008-13
A & D Smith 2013

G Ashworth 2014 – 2017
P Tizzard 2017 – 2018
L Anderson 2018 –

* Honorary Assistant Clergy

Here is a gallery of St Aidan’s Vicars:


View below for our special memories Gallery